Work, Image, and Lifelong Flourishing:

Why Leaving Work Too Soon Can Harm Body and Soul

Work matters theologically and practically. Tim Keller puts it well: “The book of Genesis leaves us with a striking truth—work was part of paradise… The fact that God put work in paradise is startling to us because we so often think of work as a necessary evil or even punishment.” Work, for Keller, is not simply something to endure — it is woven into the good order of creation. He goes on to say, “Work is as much a basic human need as food, beauty, rest, friendship, prayer, and sexuality; it is not simply medicine but food for our soul.” And while work must not become an idol, Keller warns that “Work is not all there is to life. … If the point of work is to serve and exalt ourselves, then our work inevitably becomes less about the work and more about us.” Finally, Keller gives a vivid image that ties God’s activity to ours: “But in Genesis we see God as a gardener, and in the New Testament we see him as a carpenter. No task is too small a vessel to hold the immense dignity of work given by God.”

Those theological convictions — that God is a worker and humans, made in God’s image, share in meaningful labor — give work intrinsic dignity. That dignity has real-world consequences: when people abruptly stop working in their 50s or early 60s, a growing body of research shows there can be measurable harms to health and longevity unless purposeful alternatives are in place.

What the research says about early retirement and health risks

Mortality / survival: Several large longitudinal studies and reviews have found an association between early retirement and increased mortality risk in some populations. Early retirement has been linked in some cohorts to higher all-cause mortality compared with people who remain employed longer — though results vary by study and the reason for retirement (voluntary vs. forced) matters. PMC+1

Cognitive decline: Multiple longitudinal analyses report faster declines in some cognitive domains after retirement (e.g., verbal memory), and studies suggest postponing retirement or maintaining cognitively demanding activities reduces the rate of decline. The Whitehall II cohort and other studies found retirement can accelerate decline in certain cognitive abilities compared with continued work. PMC+1

Mental health — depression & suicidality: The transition to retirement produces mixed mental-health outcomes. Where retirement is involuntary (job loss, poor health), depression and suicide risk often rise. Where retirement is voluntary and well-planned, depressive symptoms may fall for some. The heterogeneity of results is important — retirement is not uniformly good or bad for mental health. PMC+1

Cardiovascular and metabolic risk: Systematic reviews and cohort studies show retirement’s effects on cardiovascular disease (CVD) and risk factors are heterogeneous: some research finds reduced CVD risk after retirement on average, while other work shows increased behavioral risk factors (physical inactivity, weight gain) in subgroups. Timing (early vs. on-time), reasons for leaving work, sex, and socioeconomic status all influence outcomes. PMC+1

Social isolation & loneliness (serious health consequences): Loss of the workplace’s social structure can increase isolation and loneliness — factors linked to higher risks of stroke, heart disease, and mortality in older adults. Addressing social connection is central to protecting health after leaving work. The Guardian

Important nuance: causation vs correlation

Researchers repeatedly warn that the association between early retirement and worse health can reflect reverse causation: people in worse health often leave the workforce earlier. Conversely, leaving work for positive reasons (choice, adequate finances, purposeful plans) often has neutral or beneficial effects. But even voluntary retirees can experience declines when the loss of daily structure, purpose, cognitive challenge, or social connection is not replaced. See the discussion and differing results across cohorts. PMC+1

Why this matters theologically

If work is part of the created order and a sphere in which humans image God (Keller’s “gardener/carpenter” picture), then work is a primary way people find rhythm, purpose, community, and contribution. Abruptly removing that structure in midlife can remove a major source of “food for the soul” (Keller’s phrase), producing both spiritual and physical consequences. The research above shows those losses can show up as cognitive declines, increased depressive symptoms, and — in some samples — increased mortality risk.

Practical Implications and Recommendations

  1. Plan for phased or purposeful retirement — encourage phased retirement, consulting, or part-time engagement instead of an immediate stop. Studies indicate that delaying retirement or staying cognitively engaged can slow cognitive decline. ScienceDirect+1
  2. Replace structure with meaningful roles — purposeful volunteering, mentoring, caregiving, or part-time paid roles preserves identity and social ties. Recent work finds volunteering in early retirement reduces depression risk. ScienceDirect
  3. Prioritize social connection — maintain workplace friendships and cultivate community groups; chronic loneliness is linked to increased stroke risk and other serious outcomes. The Guardian
  4. Keep cognitive and physical routines — encourage lifelong learning, hobbies that challenge the mind, and consistent exercise to offset risks of cognitive and cardiovascular decline. PMC+1
  5. Differentiate voluntary vs. involuntary retirement in planning — if early retirement is forced by job loss or health, prioritize mental-health supports and programs to restore purpose and connection (therapy, vocational retraining, social programs). Research shows involuntary retirement has a stronger link to depression. PMC+1

A Transition

If you’re thinking about stepping away from your paid work in your 50s or early 60s, consider a careful plan that replaces daily purpose, social connection, and cognitive challenge. Faith communities and financial plans that treat retirement as a transition (not a full stop) preserve both the soul’s flourishing and the body’s health. As Tim Keller reminds us, work is “food for our soul” — and the scientific literature shows that when we lose the structure and meaning of work without a thoughtful, purpose-filled replacement, our health can pay a real price.

Do Not Worry

Matthew 6:25

(ESV) Therefore I tell, you do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?

The Greek root word is μεριμνάω (also Strong’s word 3308, μέριμνα), transliteration – merimnaō

The word is a verb. The NIV translates this to worry. the KJV uses thought. Another great word in context is concern; ‘have no concern for your life.’

David in Psalm 23, says, “The Lord is my shepherd, I shall not want.” Follow the shepherd to green pastures and still waters. The shepherd has far greater concern for the sheep than they are capable of having for themselves.

Christ adds significantly more depth to David’s psalm.  The statement by Christ is a command – do not get concerned about the most basic human needs. Not only should we be without want as David says, but Christ commands us to be without anxiety.

How much would life change if I followed this instruction completely?

What is God

What is God? “God is spirit, infinite, eternal and unchangeable, in His being, wisdom, power, holiness, justice, goodness, and truth.” Westminster Shorter Catechism

Knowing God is a means to an end, not knowledge for the pursuit of knowledge. “Knowledge puffs up.” 1 Cor 8:1

Knowledge of God must force our humility and increase our adoration.

Increase adoration with meditation. Thinking before God – thinking in mindful understanding that He is present.

Portrait of Applying the Word

A portrait of successfully applying of the Word to our life is in Psalm 1. It’s both easy to memorize and easy to recall for future reference:

Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
but his delight is in the law of the LORD,
and on his law he meditates day and night.

He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
Psalm 1:1-3 ESV

v1 Blessed is the man

  • Walk. Steers clear of wicked council. This world and all its intellect does not point to Christ. It’s not that the unrepentant world doesn’t have councilors. There are some well-meaning and helpful people providing guidance to don’t believe the Gospel.
  • Nor stands in the way of sinners. An inanimate object in the middle of a 5K road race is going to get hit by the onslought of runners. A small animal, e.g. squirrel, will a least have enough sense to avoid the path of the runners. The runners are the dominate force; the squirrel will concede to whatever claim it had on the road and get out of the way. An unregistered person, standing in the middle of the 5K course, has the option to behave with less self-interest than the squirrel:
    1. They could go against the tide (as school children are encourage to do). This will increase the velocity of impact.
    2. The individual could stand in the middle of the road and get trampled; or at least bumped into repeatedly like the inanimate object.
    3. Or as one does when navigating a crowded airport terminal, the ‘bystander’ will likely move in the same direction as the runners at least until a opportunity to exit the course has been found. And that’s the catch – even if it’s a short period of time – when your on the path that other people are on, you’ll move in their direction. The small animal lives in a reality that requires no thought to survive, the way is really their way; the runners own the path. Humans want consensus, or reach a negotiated solution on the road use.
  • Nor sit in the seat of scoffers. Sitting implies a comfort level, an immersion in scoffing. Proverbs 12:15 – The way of the fool is right in his own eyes.

v2 but his delight is on the law of the Lord, and on his law, he meditates day and night.

  • Since ‘All have fallen short of the law,’ how can it be a delight to us?
    • God is faithful to forgive and knowing his standard makes me humble and delight in him.
    • The question implies delight can occur outside God’s law. Abraham received the promise (the covenant), but the law wasn’t given until Moses comes along 450 years later. God first gives grace to Abraham (assurance of salvation); then after showing grace doesn’t improve their life on this Earth, God provides the law to show the world the type of relationship God ordains between humans and Himself.
  • Is the law perfect, or did it have to be dumbed-down so man could write it down?
    • God wrote the Bible, it was transcribed by man. The inspiration of the Holy Spirit doesn’t require that Moses or Isaiah understood every word. (They may have, but understanding is not a prerequisite for taking dictation, or recounting a vision.)

v3 He is like a tree planted by streams of water…

cedar

Can any one verse be more inspiring to live for God?

  • A tree – Recall, Israel is an arid country, a strong tree would stick out.
  • planted – literally: Transplanted. Trees do not plant themselves.
    • Salvation is brought to us by God, a work of grace
    • Jeremiah 17:7-8 Blessed is the man who trust in the Lord, whose trust is in the Lord. He is like a tree planted by water, that sends out its roots by the streams and does not fear when heat comes, for its leaves remain green and is not anxious in the year of drought, for it does not cease to bear fruit.
    • Numbers 24:6 Refers to these as cedar trees and re-affirms God did the planting.
  • yields its fruit – A cedar tree produces cones and green shoots. Produce the fruit you were given to produce.
    • You will be known by your fruit. Matt 7:16
  • season – a reminder to not be discourage by seasons: winter, spring summer. The cedar tree needs all three to have a harvest season. Our focus remains on being nourished by streams of living water.
  • Prosper – again a season of winter does not mean the cedar tree isn’t prosperous. The prosperous cedar endures winder correctly.
  • delight in the law
    • Go instructs Joshua three times to be strong and courageous before the Israelites cross the river coming from wilderness into the promised land. God is clear on how Joshua is to to be strong and courageous:

This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. – Joshua 1:8